The following list is a short collection of books, articles, and other resources on Beloved Community.
The Beloved Community: Martin Luther King Jr.’s Prescription for a Healthy Society, by Jeff Rittman, January 19, 2014
The Episcopal Church – Beloved Community Overview Materials
The Episcopal Church – Preparing to Become the Beloved Community Advent Materials
For Our White Friends Desiring to Be Allies, by Courtney Ariel with Sojourners, August, 16, 2017
How the Protestant Reformation Led to Dr. Martin Luther King, Jr, Washington Post, October 31, 2017
The King Philosophy, The King Center
What do we mean when we say “Building the Beloved Community”?, by Carl Gregg, March 31, 2015
The Politics of Beloved Community Read Through Acts 11:1-18 and John 13:31–35 by Rev. Amy Allen, April 22, 2013
Creating the Beloved Community by Jim Lockard
Jesus the Disinherited by Howard Thurman
Living into God’s Dream: Dismantling Racism in America by Catherine Meeks
Search for the Beloved Community: the Thinking of MLK by Kenneth Smith & Ira Zepp, Jr
Podcasts, videos & other media
The Rt. Rev. Rob Wright, Bishop of the Diocese of Atlanta, spoke to a gathering of Episcopal Clergy in ECMN in April of 2018. He provides grounding for the concept and practice of Beloved Community, and challenges all of us to move and grow into God’s Dream. Listen to the 3 part podcast here.
Beloved Community, Tara Brach, June 17, 2017
“Birth of a Nation” Speech, Martin Luther King, Jr on Beloved Community, April 7, 1957
Building the Beloved Community, Rev. Otis Moss III at Westminister Town Hall Forum, April 11, 2017
ECMN Video – “Beloved Community Means to Me…”
ECMN Video – “I’m Building the Beloved Community By…”
ECMN Video – “Unity”
Imagining a New America, Ta-Nehesi Coats with Krista Tippet, OnBeing, November 16, 2017
We are the Beloved Community, Rep. John Lewis with Krista Tippet, OnBeing, July 5, 2016
Our goal is to create a beloved community and this will require a qualitative change in our souls as well as a quantitative change in our lives.
—Dr. Martin Luther King Jr.
The nonviolent resister must often express his protest through noncooperation or boycotts, but noncooperation and boycotts are not ends themselves; they are merely means to awaken a sense of moral shame in the opponent. The end is redemption and reconciliation. The aftermath of nonviolence is the creation of the beloved community, while the aftermath of violence is tragic bitterness.
—Martin Luther King, Jr., 1957
Love is creative and redemptive. Love builds up and unites; hate tears down and destroys. The aftermath of the ‘fight with fire’ method which you suggest is bitterness and chaos, the aftermath of the love method is reconciliation and creation of the beloved community. Physical force can repress, restrain, coerce, destroy, but it cannot create and organize anything permanent; only love can do that. Yes, love—which means understanding, creative, redemptive goodwill, even for one’s enemies—is the solution to the race problem.
—Martin Luther King, Jr., 1957
There is another element that must be present in our struggle that then makes our resistance and nonviolence truly meaningful. That element is reconciliation. Our ultimate end must be the creation of the beloved community.
April 15, 1960, in Raleigh, North Carolina
The aftermath of nonviolence is the creation of the beloved community, so that when the battle is over, a new relationship comes into being between the oppressed and the oppressor.
I left India more convinced than ever before that nonviolent resistance was the most potent weapon available to oppressed people in their struggle for freedom. It was a marvelous thing to see the amazing results of a nonviolent campaign. India won her independence, but without violence on the part of Indians. The aftermath of hatred and bitterness that usually follows a violent campaign was found nowhere in India. The way of acquiescence leads to moral and spiritual suicide. The way of violence leads to bitterness in the survivors and brutality in the destroyers. But the way of nonviolence leads to redemption and the creation of the beloved community.
Autobiography, Chapter 13 – re: March 1959
There are certain things we can say about this method that seeks justice without violence. It does not seek to defeat or humiliate the opponent but to win his friendship and understanding. I think that this is one of the points, one of the basic points, one of the basic distinguishing points between violence and non-violence. The ultimate end of violence is to defeat the opponent. The ultimate end of non-violence is to win the friendship of the opponent. It is necessary to boycott sometimes but the non-violent resister realized that boycott is never an end within itself, but merely a means to awaken a sense of shame within the oppressor; that the end is reconciliation; the end is redemption. And so the aftermath of violence is bitterness; the aftermath of non-violence is the creation of the beloved community; the aftermath of non-violence is redemption and reconciliation. This is a method that seeks to transform and to redeem, and win the friendship of the opponent, and make it possible for men to live together as brothers in a community, and not continually live with bitterness and friction.
from “Justice Without Violence,” April 3, 1957
But the end is reconciliation; the end is redemption; the end is the creation of the beloved community. It is this type of spirit and this type of love that can transform opposers into friends. The type of love that I stress here is not eros, a sort of esthetic or romantic love; not philia, a sort of reciprocal love between personal friends; but it is agape which is understanding goodwill for all men. It is an overflowing love which seeks nothing in return. It is the love of God working in the lives of men. This is the love that may well be the salvation of our civilization.
from “The Role of the Church in Facing the Nation’s Chief Moral Dilemma,” 1957
But the end is reconciliation; the end is redemption; the end is the creation of the beloved community. It is this type of spirit and this type of love that can transform opposers into friends. It is this type of understanding goodwill that will transform the deep gloom of the old age into the exuberant gladness of the new age. It is this love which will bring about miracles in the hearts of men.
from “Facing the Challenge of a New Age,” 1956